THE ONE AND THE NINETY NINE
1 3 10
MATTHEW 18:1-17
ANTHONY E.ACHESON, M.DIV.
Who is the greatest in the kingdom of God? Who is the most important and significant? That is the question that the disciples posed to Jesus as we hear about it in today’s passage.
Jesus responded by drawing a contrast between the values of the predominant culture of his day, and the substantially different ways that he measured value. The fact that he began by drawing that contrast is in itself an important clue as to how we can go about considering questions of value. We need to be clear about what the predominant values of our culture are, and the ways those cultural values manifest themselves. Armed with that necessary cultural awareness, we need to search for a parallel clarity about whether those cultural values are or are not consonant with the wisdom of the greatest teachers of humanity throughout history, of whom Jesus is clearly one.
Let’s consider one of the predominant values in our culture. This culture that you and I live in places a clear focus on and preference for those among us who appear to stand out as stars; who stand out as the elite in intelligence, talent and drive. The dominant mindset of our culture says that everyone ought to be able to stay on their feet on their own initiative; and if someone lags, either in school or on the economic ladder, it is likely that this happened because of some fault or flaw in their own behavior or attitude. Our culture gives a clear preponderance of honor to those who were born with talent, have received a good education and used those gifts to work their way onto and up the social ladder.
I do not question the value of talent, education and hard work. That they should be highly valued in society is self-evident. Today’s passage from Matthew 18, however, shows that Jesus had a distinctly different focus. Instead of focusing on those whom society honors, this passage draws our attention to those for whom life is not quite so smooth, those not so greatly bathed in the blessings of the social mainstream. To demonstrate this focus, Jesus turns to a child. According to the social norms of the day children had a radically inferior standing, status and significance in comparison to adults. Rough treatment of children was considered common and acceptable. Jesus respectful treatment of the child in this passage is a clear contradiction of that common social practice.
Beyond that, however, this story contains a broader challenge to disrespectful treatment of any individual considered to be less than worthy by the status quo of mainstream society. By implication, Jesus is asserting to the mainstream of society, ‘Take care that you do not despise any among you, even if you think of them as being the least among you.’ Then, to emphasize this priority concerning the value of the least among us, Jesus gives a second example. He says, ‘If a shepherd has 100 sheep and one of them has gone astray, does he not leave the 99 on the mountain and go in search of the one that went astray; and if he finds it, truly, I tell you, he rejoices over it more than over the ninety-nine that never went astray.’
This illustration teaches us some important things. First, it shows us the importance of taking a thorough and regular inventory of what is happening in our lives, both on an interior, attitudinal level, and on an exterior, behavioral level. Consider Jesus’ illustration of the hundred sheep. How would the shepherd have known that one of his sheep had gone astray if he had not been keeping a careful count of his flock, if he had not been faithfully monitoring the realm of responsibility that had been given to him? Notice that the shepherd does not assume that all of the sheep are safely in the flock. Ninety-nine sheep could and would appear about the same as one hundred to the casual eye. The only way to notice the difference was for the shepherd to take account of his or her inventory in a way that was thorough and accurate. To casual appearances, our lives may appear to be going well, certainly to others, possibly even to ourselves. But the implication of the story is that we take a closer look on a regular basis at what is taking place in our sphere of influence. And what is our sphere of influence? Ultimately, the one real sphere of influence any of us has is our own life. The careful shepherd of the one hundred sheep is a model to us to take a closer look at our work performance, to constantly monitor with care the resources that we have been gifted with; and to notice more closely how closely we notice the subtleties of the life happening to and around us.
The story has been told of a back-woods section of Kentucky during the early 1800s, in which a young school woman arrived at a one-room school one September morning as the town’s new teacher. At the beginning there were a handful of students, but after the first few days of school, she was chagrined that only one student seemed to be a regular in attendance. Some days there were more students, some days less. But there was always that one student that did come every day, and on many days he was the only one. The teacher, though, resolved not to be discouraged by the low attendance. She became determined to do the best possible job with her sole truly dedicated student. So she prepared to teach that one boy with all the knowledge and wisdom she had.
When spring came, and it was time for the boy to return to his summer farm duties, she was proud of her work. Every now and then the thought crept in, ‘O, but I have only really helped that one boy.’ That was the true on one level. But something else was also true. That one pupil’s name happened to be: Abraham Lincoln. And that one year in school happened to be the only year his family situation allowed him to attend school consistently for an entire year. So when that teacher thought she was only helping one child that may have been true on a superficial level. But when viewed from a larger, higher perspective, it was not true at all; because by tending faithfully to her job at hand with that one child, she was also helping a whole nation, and indeed, through him, the entire world. Whatever flock life gives you, and whatever responsibilities life presents, whether large or small, each sheep counts; each life is precious; each situation is an unrepeatable opportunity for the bestowal of life; each person who comes across our path is important and not just most of them but all of them.
This beautiful story from the mouth of Jesus about the value of the one lost sheep is a parable that works on two levels. It reminds us that the love of God will never give up on us. And it also teaches us that we should never give up on anybody precious that life brings before us, never relinquishing our full-hearted commitment to make the ongoing choice to maintain the sacred bonds of constancy with all those that we love, including our own truest and deepest self.
In this world of relentless impermanence, we can lose some precious things. Our friends can disappear; our families or marriages suffer heavy blows. Our jobs and retirement portfolios can vanish quickly. But in the midst of all the inevitable impermanence of things, we should make sure we never let go of our focus on, or commitment to, whatever is most precious in our lives, never leaving behind our values, or the sacred spiritual resources that lie at the core of what we are, and are the true source of our strength.
‘If a shepherd has one hundred sheep and one has gone astray, does he not leave the ninety nine on the mountain and go in search of the one that went astray; and if he finds it, truly, I tell you, he rejoices over it more than over the ninety-nine that never went astray.’
The elements of this communion table stand, among other things, for the one who never gives up on us. May we also never give up on him; or on the values and truths he stand for; or on ourselves, or the people we love the most; or on life itself; or on our most sacred values and resources, so long as it is ours to live and breathe.
We pray and ask all these thing, trusting in the name, power and presence of the living Christ. Amen.